I thought I had just sent something on on this, but it doesn't appear to have got through..


http://64.233.183.104/search?q=cache:OADM0o-uVMYJ:www.elpsit...


Lacan plantea una vuelta a Freud, manteniendo la relación de lo no realizado, la hiancia que muestra el inconsciente y que los analistas post-freudianos trataron de suturar psicologizando la teoría analítica. Es en la hiancia, en el tropiezo, en las fallas, en la fisura donde Freud halla el inconsciente. Y es en esta hiancia donde Lacan introduce en el dominio de la causa, la ley del significante e indica como lectura el capítulo VII de La interpretación de los sueños, el punto A- El olvido de los sueños, donde Freud se refiere a los juegos del significante a través de una sucesión de ejemplos. Ya había afirmado Lacan que el inconsciente está estructurado como un lenguaje.


La cartografía inconsciente del ser cambia con las épocas
En relación al cuerpo marcado por el sexo se hace presente una hiancia entre lo real del cuerpo y las representaciones del cuerpo que se pueden habitar o que se pretenden habitar para otorgarse una identidad sexual. Esta consideración es efecto de la clínica psicoanalítica y difiere de la diferencia elemental que establece la psicología y la sociología entre naturaleza y cultura, al distinguir el sexo “natural” y los “roles”.

http://64.233.183.104/search?q=cache:Mf-5SVyvn5EJ:fabitas.bl...

PDF]
Memorias de las XIV Jornadas de Investigación Tercer Encuentro de ...
File Format: PDF/Adobe Acrobat
of Unconscious, hysterics and body. The concept is interrogated ...... desgarrados por la hiancia que separa el yo real (al decir freu-. diano) del Ideal. ...
www.bvs-psi.org.br/ulapsi/tomo3.pdf - Similar pages

¿What is that truth? It is the truth of an issue that is not property of man, but that concerns the absolute reference to the other: the invaluable object, sex, maybe identified here as a figure of the absolute deficiency, the place of the other in the body. The man is only its depository; he would have only the use of sex; the non-possesion of sex. The second dimension of this truth remits to the hole, the opening, the defect, the deficiency, that, as we saw, it is found in the etymology of this concept: it is the knot of the human being, it is the inaugural nucleus in man. It is essential to make relevant this third dimension of the truth of the sex as material of the abyss: this hole is an abyss without which we can't see why the law should have to do anything with pleasure, I mean, why the man, carrier of absolute, is taken always to that original béance [Note: hiancia in the Spanish original, which was in turn a translation from French made by the Argentinian newspaper].


http://64.233.183.104/search?q=cache:HXvOYxxtQWgJ:www.elsigm...

The Subversion of the Subject - No Subject - Encyclopedia of ...
2) This line separates the subject from himself in his ego ideal as first ..... 304e/806 Lacan elsewhere (1959) speaks of the "hole in the real" caused by ...
nosubject.com/The_Subversion_of_the_Subject_and_the_Dialectic_of_Desire_in_the_Freudian_Unconscious - 129k - Cached - Similar pages


--------------------------------------------------
Note added at 17 hrs (2008-03-30 17:07:19 GMT)
--------------------------------------------------

PEP Web - Ego and Subject in Lacan
Lacan's emphasis has been on the speaking subject coming to ... Lacan places heavy emphasis on the ontological status of a béance, an abyss, gap, lack, ...
www.pep-web.org/document.php?id=psar.069.0234a - Similar pages
PEP Web - Jacques Lacan: 1901-1981
Born with the century (1901), Jacques Lacan never found it necessary to resist ..... the breach [béance], here depicted in organic terms, will later be ...
www.pep-web.org/document.php?id=pct.007.0615a - Similar pages
More results from www.pep-web.org »
Encyclopedia of Contemporary Literary Theory: Approaches, ... - Google Books Result
by Irene Rima Makaryk - 1993 - Literary Criticism - 656 pages
The bar separating signifier and signified comes to represent in Lacanian thought a gap or fissure (a béance) that stands both for the differential ...
books.google.co.uk/books?isbn=080206860X...

--------------------------------------------------
Note added at 17 hrs (2008-03-30 17:14:52 GMT)
--------------------------------------------------

Sorry, to bang on about this _ I have returned from a walk along the

So, I am suggesting

Dehiscence of the subject

as my final answer

--------------------------------------------------
Note added at 17 hrs (2008-03-30 17:20:13 GMT)
--------------------------------------------------

dehiscence of the subject/the splitting of the subject against himself


http://66.102.9.104/search?q=cache:BjVbY29x4b0J:www.processp...

as important to note that aggressivity and aggression are not the same. For Lacan, aggression is a derivative of the death drive (Todestrieb) while aggressivity is the acting out of aggression through the symbolic and imaginary orders. Following Freud (1920), aggressivity is both the deflection of self-destruction and a defensive, protective reaction to an external threat. Lacan (1948) shows that aggressivity is immured within the structures of subjectivity "by its very constitution" (p.9), and avouches that "aggressivity in experience is given to us as intended aggression and as an image of corporeal dislocation" (p.10). As we have said, imagos can be noxious and disfiguring, thus leading to fragmentation and a fracturing of the body. The ego attempts to fantasize the illusion of mastery and unity in the face of these dislocated and contrary experiences characteristic of the child's fragmented bodily states which are displaced as aggressivity directed toward others. Richard Boothby (1991) argues that "aggressivity is a drive toward violation of the imaginary form of the body that models the ego. It is because aggressivity represents a will to rebellion against the imago that aggressivity is specifically linked in fantasy to violations of the bodily integrity" (p.39). Thus, for Lacan (1966), "the notion of aggressivity corresponds . . . to the splitting of the subject against himself" (p.344). Such "dehiscence" in the nascent ego gives rise to persecutory anxiety, hence the origins of knowledge are paranoiac in their "most general structure."


--------------------------------------------------
Note added at 18 hrs (2008-03-30 17:22:24 GMT)
--------------------------------------------------

http://64.233.183.104/search?q=cache:a0mtAHgM3EIJ:courses.es...